10 Years of Vincent Lambert: Good Will and Benevolence for People with Disabilities

Authors

  • Ana Paula Barbosa-Fohrmann UFRJ
  • Luana Adriano Araújo UFRJ

Keywords:

Kant, Good will, Benevolence, Serious or severe disabilities

Abstract

This paper is mainly based on the interpretations of Allen Wood and Barbara Herman on the good will and benevolence in Kant’s moral theory. It aims at building a wide interpretation for serious cognitive or severe mental disabilities, such as respectively the cases of patients with Alzheimer in an advanced phase and those who are in a persistant vegetative coma. Other reflections, such as Michael Walzer’s and Alasdair MacIntyre’s communitarian theories, will be added in order to corroborate the intepretations of the authors above mentioned. In this framework, this paper will seek to answer the following questions: 1) Are such patients endowed with a will that is known by every person? 2) Are they able to direct their action according to a good will? 3) Do they have the duty to exercise good will towards other members of society, or is it the society that has this duty towards them? Is a relation of reciprocity to be applied here? 4) Does Kant’s moral philosophy, in fact, show a duty of benevolence toward those who are in a vulnerable condition, or is this just a contradiction revealed by a more detailed and accurate reading of the Groundwork? 5) How do the communitarian theories of Michael Walzer and Alasdair MacIntyre address the interests of people with serious cognitive or severe mental disabilities?

Downloads

Author Biographies

Ana Paula Barbosa-Fohrmann, UFRJ

Professora Adjunta da Faculdade Nacional de Direito da Universidade Federal do Rio de Janeiro (FND/UFRJ). Professora Permanente do Programa de Pós-Graduação em Direito da UFRJ. Pós-Doutora e Doutora pela Ruprecht-Karls-Universität Heidelberg. E-mail: anapbarbosa@direito.ufrj.br.

Luana Adriano Araújo, UFRJ

Doutoranda do Programa de Pós-Graduação em Direito da UFRJ. Mestre em Direito Constitucional pela Universidade Federal do Ceará (FD/UFC). Professora da Universidade Estadual do Ceará. Coordenadora do Árvore-ser (Grupo de Estudos Aplicados em Direitos das Pessoas com Deficiência). E-mail: luana.adriano88@gmail.com.

References

ALMEIDA, G. A. de: “Introdução”. In: KANT, I. Fundamentação da Mefafísica dos Costumes (Trad. G. A. de Almeida), Discurso Editorial, São Paulo, 2010, pp. 11-55.
BARBOSA-FOHRMANN, A. P. “Algumas Reflexões sobre os Fundamentos dos Discursos de Direitos Humanos e de Justiça Social para Pessoas com Deficiência Mental ou Cognitiva Severa ou Extrema”. In: Revista Direitos Fundamentais e Justiça, ano 7, Núm. 22, 2013, pp. 80-97.
______. “Human Dignity in the Moral Discourse of Social Justice for People with Severe or Extreme Mental Disabilities.” GALUPPO, Marcelo et al. Human Rights, Rule of Law and the Contemporary Social Challenges in Complex Societies. Proceedings of the XXVI World Congress of Philosophy of Law and Social Philosophy of the Internationale Vereinigunf für Rechts- und Sozialphilosophie. Belo Horizonte: Initia Via, 2015, pp. 1712-1732.
CARLSON, L. “PHILOSOPHERS OF INTELLECTUAL DISABILITY:A TAXONOMY”. KITTAY, E.; CARLSON, L. (eds). Cognitive Disability and Its Challenge to Moral Philosophy. United Kingdom: Wiley-blackwell, 2010.
CUENCA, P. “Sobre la inclusión de la discapacidad en la teoría de los derechos humanos”. Revista de Estudios Políticos (nueva época), Madrid, n. 158, out-dez, 2012.
GRAUMANN, S. Assistierte Freiheit. Von einer Behindertenpolitik der Wohltätigkeit zu einer Politik der Menschenrechte, Campus Verlag, Frankfurt-New York, 2011.
HERMAN, B. “Mutual Aid and Respect for Persons”, In: GUYER, P. (ed.). Kant’s Groundwork of the Metaphysics of Morals. Critical Essays, Rowman & Littlefield, Oxford, 1998, pp. 133-164.
HILL JR., T. E. Dignity and Practical Reason in Kant’s Moral Theory, Cornell University Press, Ithaca-London, 1992.
KANT, I. Grundlegung zur Metaphysik der Sitten, 2ª ed, Riga, 1786.
______. Antropologia de um ponto de vista pragmático (Trad. C. A. Martins), Iluminuras, São Paulo, 2006.
______. Ensaio sobre as Doenças da Cabeça de 1764 (Trad. P. M. Panarra), Revista Filosófica de Coimbra, Núm. 37, 2010, pp. 201-224, disponível em: <http://www.uc.pt/fluc/dfci/publicacoes/ensaio_sobre_as_doencas_da_cabeca> Acesso em: 28/11/2018.
______. Fundamentação da Mefafísica dos Costumes (Trad. G. A. de Almeida). São Paulo, Discurso Editorial, 2010.
MACINTYRE, A. After Virtue, University of Notre Dame, Notre Dame,1981.
______. Dependent Rational Animals: Why Human Beings Need the Virtues?, Carus Publishing Company, Chicago, 1999.
______ . Whose justice? Which rationality? Indiana: University of Notre Dame Press, 1988.
______. “Regulation: A Substitute for Morality”. The Hastings Center Report, Vol. 10, No. 1. Feb., 1980.
MARTINS, C. A. “Introdução à Antropologia”. In: KANT, I, Antropologia de um ponto de vista pragmático, Iluminuras, São Paulo, 2006, pp. 11-15.
TURNER, B. S. “Alasdair MacIntyre on morality, community and natural law”. In: Journal of Classical Sociology. 13(2). pp. 239-253, 2013.
WALZER, M. Spheres of Justice. A Defense of Pluralism and Equality, Basic Books, New York, 1983.
WOOD, A. “A Boa Vontade” (Trad. V. C. de Andrade Bueno), Studia Kantiana, Núm. 9, 2009, pp. 1-40.

Published

2019-12-15

How to Cite

BARBOSA-FOHRMANN, Ana Paula; ARAÚJO, Luana Adriano. 10 Years of Vincent Lambert: Good Will and Benevolence for People with Disabilities. civilistica.com: revista eletrônica de direito civil, Rio de Janeiro, v. 8, n. 3, p. 1–28, 2019. Disponível em: https://civilistica.emnuvens.com.br/redc/article/view/456. Acesso em: 4 apr. 2025.

Issue

Section

Contemporary doctrine